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PLURAL LAWS FOR PLURAL SOCIETY
BY V.M. KHALEELUR RAHMAN
On the question of Common Civil Code (CCC), one feels that the judiciary has not created a conducive atmosphere for its enactment. Rather it continues to give a gratuitous suggestion about its necessity. It is this attitude which has made the minorities, particularly Muslims and Christians worry.
In a plural society like India only plural laws can give a strong feeling of nationality. Ours is a country of people belonging to different faiths and cultures and of course they must have the laws of their respective choice. The different personal laws in vogue now should continue to exist for the purpose of unity and solidarity of the country. If a CCC is imposed on the unwilling minorities, it will not only be of no use, but also weaken our country. The best way is to make the different personal laws uniform as much as possible. There is no attempt in this respect by any quarter just because the uncalled for obiter dicta of the Supreme Court is being exploited by communal parties to their selfish political ends and the Muslim intellectuals who have the interest of the community and country at heart have lost their grounds for reforms of the Muslim personal law in the midst of rampant communal atmosphere.
There is an urgent need for creating a right atmosphere in the country where people can feel free to think and decide their issues. Moreover there is mention of a uniform civil code in the Directive Principles of the Constitution and not of a common civil code. It is well known that the Hindu laws are not the same everywhere in the country. The tribals also enjoy their own laws and they continue to receive support from all politicians. As the first step let the Hindu laws be made uniform.
This writer asked many ulemas about this issue. They say in so many words that they cannot oppose a common civil code if it is within the framework of the Islamic laws but there is no possibility of this and hence their opposition. It is wrong to say that Muslims oppose a CCC. They only oppose any imposition of unwanted laws on them because they feel and rightly so that Islam provides better laws which are not only for them but for all human beings of all times. On the contrary the laws found in the Indian personal laws are not perfect.
The Muslims should consider that the Holy Quran has given excellent laws about marriage, divorce, inheritance etc. which are indeed far better than the modern laws and so they should adopt them in spirit and letter.
A majority of Muslims oppose the unilateral and instant triple divorce system and prefer the rational Quranic laws. The Ulema belonging to the Ahle-hadees school of thought simply consider this system un-Islamic and invalid. All other Ulemas also consider the instant triple system an act of the days of ignorance (Ayyamul Jahiliyya) but "occured" if it is practised even though it is not an approved system in the light of the holy Quran and Ahadees. All Ulemas say that divorce should only be the last resort and there should not be any hasty decision.
There are many books written on this subject. Moreover almost all Muslim intellectuals, including Justice V. Khalid, former judge of the Supreme court, disapprove this system and consider it un-Islamic..
Islam provides laws for all situations and it is our inability to make use of them properly. And it is this inability of ours which often lands us in trouble. If Muslims follow the Islamic laws in spirit and letter, not only they will be benefited, but even people belonging to other faiths will come forward to follow them because of their fairness.
The Muslim Personal Law should continue to be in existence.
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MERCY TO GOD’S FAMILY : The Messenger of God, Prophet Mohammed, pbuh, said: ‘All creatures are God’s family; and God loves them most who treat His family well and kindly.’(Baihaqi: Anas) The Messenger of God, pbuh, said: ‘Only those who are merciful will be shown Mercy by the Most Merciful. Show mercy to those who are on earth, He who is in heaven will show mercy to you.’ (Abu Dawud, Tirmidhi; Abdullah ibn ‘Amr)
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